one must have received the empowerment of Vajrabhairava (i.e., Yamantaka), completed an authorizing retreat of 100,000 mantras together with the traditional concluding fire puja. Vajra language is completely symbolic. Tsongkhapa, the founder of the Gelug school, emphasized and promoted the practice of Vajrabhairava. Vajrasattva's mantra is a powerful purification prayer that invokes the mindstreams of all the buddhas. This is how that came about. It was like a dream to Ra Lotsawa. He did all the practices and obviously he was very, very advanced and in three months he gained the actual attainments. You understand on a deeper level a Buddhist analysis of different points of view. According to the pure and unbroken lineage of the. Among these rituals theres the construction of whats called a weapon wheel, so a wheel of sharp weapons.. As I mentioned, most people will refer to it as Yamantaka. If one has time, one should do the long Yamantaka tantra, one should do the long Yamantaka sadhana, every single day that one can. They were followed by about a dozen Westerners . And on tsog day you do Yamantakas mantra three times more than your normal. Regardless which manifestation of Vajrabhairava you are looking at, he is always depicted as fear-inducing, scary, and intimidating. Thats what a Buddha does. In Vajrayana Buddhism, Vajrabhairava, also known as Yamantaka, is (1) a wrathful, buffalo-headed meditational deity (Tib: yi-dam) of the Highest Yoga Tantra class and/or (2) a dharma protector. One needs to be very serious about any type of tantra practice. Were talking about a very different type of Buddha that will appear when it is helpful and necessary. What is it that is going to prevent us from attaining that state of a Buddha? Posts. Je Pabongka Rinpoche. Now, when we learn this, what is the effect on us in terms of our practice? People can attain enlightenment with these. What are these three texts? There are three forms: Outer, Inner and Secret Dharmaraja. Representing as 34 arms holding all the tantra symbols and sixteen feet symbolize sixteen types of emptiness. Only give it to a few disciples. Later Ra Lotsawa regretted that he had given it to too many disciples so he couldnt attain enlightenment in his lifetime. Anywhere else would be too distracting. The Guru was very stubborn. The passage of time brings death, doesnt it? Ive already spoken in previous visits about Chakrasamvara and Guhyasamaja, so now we have Vajrabhairava left. So now we have to qualify what I just said. There was one big Sakya lama who was out there, and he complained to the Manchu ruler, saying Come on. By virtue he is purely 100% Manjushri and no other. (2) You remember I said that Vajrabhairava is the container within which you combine Guhyasamaja practices and Chakrasamvara practices in the Gelugpa way of practicing? Im very, very happy, and Im very pleased to hear that. Visualizing oneself in this highly energetic form of the yidam is said to help conquer and transform negative emotions. The mantra has 6 syllables and so is also popularly known as the Great 6 Syllable Mantra. those that use anger or transform it into the path (like Vajrabhairava). He was a master at Nalanda University. Now, if we look at the Iranian side before Zoroastrianism got codified (so lets call it proto-Zoroastrianism), you have their ancient sacred text. His Holiness the Dalai Lama greeting a policeman providing security as he arrives at the Kalachakra Ground on the third day of his teachings in Bodhgaya, Bihar, India on December 26, 2018. This is the level that goes on from lifetime to lifetime and will continue into Buddhahood. Such as killing ones father and mother, drawing blood from a Buddha, or creating schism in the Sangha, those are heinous crimes, where when you die, there is no Bardo, you immediately die, you close your eyes, when you open it, you are born in Hell. And all the protector practices that are done in the Gelug tradition are all done within the context of oneself arising as Yamantaka. Thats one of the early tantras that was translated into Tibetan and which was incorporated in the Nyingma textual tradition. Dancing costume and mask of Yamantaka, worn by Tibetan monks (Buddhists) during Cham Dance. And one collects great amount of merit while one is perpetuating Yamantaka. Interferences that are supernatural in nature, magic, ghosts, spirits, cannot disturb that person, cannot disturb that person that he has blessed, or she has blessed. Anyway, what followed from this is very fascinating. Hes described as being very wise, and he judges the rebirth of those who die. All the confusion and disturbing emotions and compulsiveness of our samsaric, karmic type of life is occurring on grosser levels, not this subtlest level that just provides the continuity. There is a version that you find in the Pali canon, where Shakyamuni was a prince, and he had his life, and there are all these accounts of what he did during his actual historical life. You get that in Jungian psychology, for example. This cleansing is most easily accomplished at this time of the year and helps to decrease suffering and increase peace. By the way, if you dont know the geography, were talking about the region which is You know where Khabarovsk is? And so he asked, Can I take the tantra teachings back to my homeland, to India? She said no. Discourses on the main commentary of the text of the Single Deity from Serkong Rinpoche and Geshe Ngawang Dhargyey. As general background, we need to have just some general idea of what is tantra about. How could the historical Buddha teach like that?. A Buddha that appears and teaches the tantras is yet another type of Buddha. Its not like that. Yamantaka is the name of a system of three sets of deities (now we just get information): Yamantaka is the name for all three, but in the Gelug tradition the main thing that we practice is Vajrabhairava. instructions for painting the full single-deity Vajrabhairava, with a repeat of the full description of the deity as well as of the charnal grounds (cemetaries). Dont just look at these things as little fairy tales to tell children. Transcription of a lecture, Moscow, Russia, June 2013. The text emphasizes the need for confident belief in the practices, having no doubts or dualistic thinking, not separating the rituals from the mantra recitation, relying on spiritual teacher and confidence in him. Number three. The former emphasizes practices involving the energy-winds arising in subtle forms known as illusory bodies (Tib: sgyu-lus), which are the immediate causes for achieving a Buddhas body of forms (Tib: gzugs-sku, Skt: rupakaya). So have a good image of Yamantaka, can be a picture, can be a thangka, can be a good statue, and a picture or image of your root lama whom you received the Yamantaka initiation from, very fortunate. So he practiced another tantra teaching, called the Net of Illusion, the Mayajala Tantra (rGyu-phrul drva-ba). Mother tantra emphasizes the practices for getting the clear-light mind (od-gsal) and understanding of voidness and the mind of a Buddha. So, mother tantra and father tantra, both can bring you to Enlightenment, but they focus on different types of afflictions to be converted. So in the sensory offerings Yamantaka, the GHENDE, or the perfume is after the flower. (In tantra every deity appears in so many different forms, so you shouldnt think Oh, theres only one and then freak out when you hear that theres something else.) So he does that.. And all these different Indian traditions have their own variant of them, their own version. But very strong energy is very dangerous to work with. These teachings were first spread from Urgyen to India in the tenth century by a great master from Nalanda Monastery called Lalitavajra, and then to Tibet in the next century, in the eleventh century. So environmental, meaning place, time meaning how far away it is from the Buddha first turned the wheel of Dharma to the end of the Dharma, which is 5,000 years. And it was very, very difficult theres a whole long story and account of how much difficulty he had to get these teachings and to translate them with his Indian master Bharo Chag-drum (Bha-ro Phyag-drum), with whom he studied in Nepal but anyway he translated them and brought them to Tibet., Although a Yamantaka lineage was present at Radreng Monastery, teachings on it were not easy to find. Dont fail to request him! But the next day when he came he had missed the Guru. As everybody says although a lot of people dont take it very seriously tantra is very, very advanced. Thank you for anything you can offer to help. And then the second one is that you take control of yourself and just do it. That is one version that fits in with the Pali canon account of what a Buddha is. Now, normally we get down to that subtlest level when we die. And one collects great amount of merit while one is perpetuating Yamantaka. Its not an easy trip., I always find it quite helpful to think of these things as actually happening, not just some legend. They passed down the line of Vikramashila masters and there were many commentaries written to them in India. Theyre all talking about the same things. Having the the opportunity to practise Yamantaka is extremely rare. All of that is completely clear in these texts. Sponsor the Yamantaka Initiation ($1,200) Sponsor other events with Khensur Rinpoche COVID GUIDELINES So the Second Buddha is called Gyalwa Nyipa. Then the second chapter, rituals using various devices for extremely forceful actions against harmful beings. As Bulcsu Siklos explains in his book, the lineage of the Vajrabhairava tantra texts was brought to Tibet by Atisha, who had many Indian masters. So Kalantaka, and then you have the Buddhist variant Yamantaka, the one that puts an end to Yama.. The materials include: Practice texts (Sadhanas) for the Single and Thirteen-Deity Yamantaka deities, commentaries and pratice instructions, deity images, protector practices, and other support materials. For those who are interested in iconography, Black Yamari is either with: Red Yamari is usually just in the one head, two arms, two-legged version. So the tantra texts were available there, but people didnt really know what it was all about. So its not surprising that you find all these so-called Hindu deities in the Buddhist practices. She has calm, partially furious, and fully furious looks. So the teachings were in fact there. It is one of the mother tantra deity systems within which the six yogas of Naropa are practiced. National Museum of Scotland, Edinburgh.jpg 2,299 3,845; 7.75 MB. As Serkong Rinpoche used to explain: You want to chase thieves away from your gate. Then do a very powerful dedication, to Yamantaka at the end and that will be very good. He is the ferocious emanation of Manjushree. Highest Yoga Tantra Initiation from a qualified Lama. Should you wish to practice a brief visualisation and mantra recitation for Vajrasattva, recite the following: One can guess though. In this system of putting together the three practices of these three deity systems Guhyasamaja, Chakrasamvara, and Yamantaka or Vajrabhairava (two names) Yamantaka is the container within which the other two practices can be included. Yamantaka is a wrathful expression of Manjushri, the bodhisattva of wisdom. Depending on the Yamantaka manifestation, Tibetans call him either gSin-rje-gsed or in the buffalo-faced aspect of Vajrabhairava rdo-rje jigs-byed. Of emptiness from this is very fascinating of wisdom feet symbolize sixteen types of emptiness can to... Offer to help year and helps to decrease suffering and increase peace teaches the tantras yet! 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